This is a guest article written by Eric Engel

In all the passages in the four gospels, there are two that really stand out as testaments to Christ’s humanity. The first one is obviously the prayer from the cross, “My God, my God, why hast thou forsaken me?” What inspiration this offers to the suffering. Here hangs Christ, at the hour of fulfillment. At his most admirable moment…while He is in total conformity to God’s will. And He feels abandoned. If any person out there hasn’t felt abandoned by God, it’s because they never felt in company with God.

The other event isn’t quite as obvious, and is only reported in Luke. It’s the small exchange between Christ and the good thief. Where the first one relates to man’s relationship with God, this one relates to man’s relationship with man.

It’s easy to see the connection to Christ’s parable of the “Prodigal Son”. The thief asks Christ to remember him when He comes into His kingdom. Christ tells hime that “on this day, you will be with me in paradise.”

When the thief utters his acceptance of guilt and pleads for mercy, Christ breaks all precedence. At the thief’s last hour, he becomes one of the few men we know for certain is in heaven. But looking at it from a more personal level, it’s about more than just mercy. It’s about companionship.

I’ll never forget my childhood school days. Sadly, I spent much of it sitting outside the principal’s office anticipating a punishment. The list of my offenses is long, and I won’t begin to mention them. Most of the time, I was waiting out in that hallway alone. But every now and then, there was someone to share my state of dread.

In short, misery loves company. No one wants to go through something alone…and Christ was no exception. His punishment was different from the thief’s because Christ hadn’t actually committed a crime. But when the thief asked to be remembered, it was more than a petition. It was “We’re in this together…even though I deserve it and you don’t.” So it’s no wonder that Christ promised to take him the whole way, even after death.

While we’re going through pain and suffering in life, it helps to remember that we’re sharing something with Christ. Offer your pain to Him as sign of your commitment. “I’m here for you…be there with me at the hour of death.” Remember that every one shares Christ’s joy and gladness. But suffering connects us to Christ at His hour of fulfillment in a deep, personal way. And the second person of the Trinity still finds satisfaction from this personal connection

Written By Eric Engel, chief editor of The Catholic Letter at http://thecatholicletter.com.

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“Remember, man, that you are dust and unto dust you shall return”.

These are the words the priest recites to each and every person who receives ashes on Ash Wednesday.

Ash Wednesday is the official first day of Lent and starts 46 days of preparation for the passion, death and Resurrection of Jesus Christ at Easter.  On this first day, Catholic faithful confess and repent for their sins and receive the sign of the cross upon their foreheads as a symbol of penance and mourning.  The priest places the sign of the cross using a mixture of blessed ashes and holy water.

These ashes are made by burning leftover palm plants from the previous year’s Palm Sunday and mixed with water and incense.  The receiving of ashes on Ash Wednesday dates back to the 900’s AD.

Tradition has it that once these ashes are placed on the forehead they are not washed off until after sundown.  This is a profession of faith to others.

The day is also observed by fasting or abstaining from meat.  In 2009, Ash Wednesday will be celebrated on February 25th.

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This week in review:

• Maitland Art Center - The education begins when the 25 students ranging in age from 8 to 14 gather in a small outdoor theatre adorned with Hispanic carvings of various catholic symbols. The speaker is Nancy Rosado, a local aspiring artist who was born in …
• Spain: Nativity Scene Removed « International Religious Freedom News - There is a continued debate over secularism in Spain, where Catholic symbols remain prominent in public life 30 years after the end of the dictatorship of Francisco Franco who had established Catholicism as a “state religion. …

Many animals and fowl have special symbolic meaning to the early Christian church especially when Christians were an “underground society” worshiping in secret meeting places to avoid persecution.

We’ve already looked at the ICHTHUS Fish symbol in a previous post.  Other great symbols of early Christianity included the Lamb, Dove, Peacock, Phoenix and even the unicorn.  Today we will look at the symbolism behind the Pelican.

The Pelican is a Christian symbol of Christ as the Redeemer having shed His blood on the cross for the forgiveness of sins.  The pelican was believed to draw blood from her chest and feed the blood to its young.  In the hymn Pelican of Mercy, St Thomas Aquinas wrote “Pelican of Mercy, cleanse me in Thy Precious Blood.

Similarly, the Pelican symbolizes the Eucharist, where the bread and wine is transfigured into the body and blood of Christ.

Today, the emblems of both Corpus Christi College in Cambridge and Corpus Christi College in Oxford are pelicans.  Corpus Christi means “the body of Christ”.

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Many Christian denominations do not pay that much attention to the Epiphany of Jesus Christ.  The Epiphany event occurred shortly after Jesus was born in Bethlehem and is celebrated by the Catholic church on January 6th of each year.  It commemorates the day when the magi, the three kings came to pay homage to Christ, the king.

According to the Catechism of the Catholic Church the Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world.

The three kings, the wise men if you will, symbolizes the acceptance of Jesus as the salvation of the world through the Incarnation. Their journey to Israel in order to pay homage to Jesus shows that they sought the one who would be king of all nations.  Their coming means that pagans can discover Jesus and worship him as Son of God and Savior of the world.

Here’s what Pope Benedict said in his homily at the Vatican, last year, during the celebration of the feast of the Epiphany:

“The light that shone in the night at Christmas illuminating the Bethlehem Grotto, where Mary, Joseph and the shepherds remained in silent adoration, shines out today and is manifested to all. The Epiphany is a mystery of light, symbolically suggested by the star that guided the Magi on their journey. The true source of light, however, the “sun that rises from on high”, is Christ.

In the mystery of Christmas, Christ’s light shines on the earth, spreading, as it were, in concentric circles. First of all, it shines on the Holy Family of Nazareth: the Virgin Mary and Joseph are illuminated by the divine presence of the Infant Jesus. The light of the Redeemer is then manifested to the shepherds of Bethlehem, who, informed by an Angel, hasten immediately to the grotto and find there the “sign” that had been foretold to them: the Child, wrapped in swaddling clothes, lying in a manger.

The shepherds, together with Mary and Joseph, represent that “remnant of Israel,” the poor, the anawim, to whom the Good News was proclaimed.

Finally, Christ’s brightness shines out, reaching the Magi who are the first-fruits of the pagan peoples.

The Magi worshipped a simple Child in the arms of his Mother Mary, because in him they recognized the source of the twofold light that had guided them: the light of the star and the light of the Scriptures. In him they recognized the King of the Jews, the glory of Israel, but also the King of all the peoples.”

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